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Santa Clara Church
11_i In 1758 the following was written about St Claire Church: "It is the most perfect and orderly in the Kingdom, all covered with gilt wood carvings and the colour blue."

The St Claire Convent's Church is the best example to be found in a city strongly characterised by the baroque phenomenon. The art of gilt and polychromatic wood carving is one of its most notable features, thus emphasising the appropriation of the Catholic Reformation principles (Natália Marinho Ferreira-Alves).

The church is part of a group of buildings -- gilt covered churches -- in which carved and polychromatic wood occupies the entire wall surfaces and coverings of the sacred space, causing the sensory evasion of the devotee and raising him/her to a supra-human reality. The wood carving work of the chancel and of the crossing is the masterpiece of Miguel Francisco da Silva, architect and wood-carver, one of the best interpreters of the Porto's baroque during the reign of King John I.

The foundation of the St Claire Convent in Porto took place on 28 March 1416. The event was marked by a solemn procession, with the presence of Bishop Dom Fernando Guerra and of King John I himself. Princes Fernando and Afonso also attended. Royalty was involved with the convent since the building's foundation.

Few material testimonies have remained from this first stage.

Worthy of notice is the more recent cloister, a work that reveals the assimilation of the most pure principles of Mannerism. In 1667 the nuns saw to the construction of the belvedere. The transition from the 17th to the following century was also marked by multiple works on the dormitories (1707-1715), on the entrance-hall (with an interesting baroque portal) and on the two choirs.

The transformation cycle of the church into what it is today started in 1729.

The access to the church is at the side, as it occurs on convents for women, since the choirs of the religious were located on the opposite side of the chancel. There is a portico at the entrance with late Gothic and renaissance elements. It is the only exterior artistic element on a rather austere and simple construction.

The interior comprises the nave, the chancel, and the high and low choirs on the opposite side, with the respective seclusion grating, which separated the faithful from the religious.

The masonry work on the chancel took place in 1729, when Dona Isabel Visitação was the abbess. The work increased the height of the walls and of the triumphal arch and gave more vastness and luminosity to the space. Architect António Pereira, who was also working at the Porto's Cathedral, directed these works.

Similar renovation principles spread to the nave in 1732 and the new height was delimited from the tribunes. Lunettes were opened above the tribunes, once again demonstrating a concern for light. The plan of the church was the same as before.

The main transformation was achieved not through architecture but through the scenographic effect of wood carving. Since the nuns were extremely interested in this art, architecture was annulled by the effect of the shining shapes of the chromatic wood carvings and imagery that cover all the interior structures.

In 1730 the wood carving work of the chancel and crossing was assigned to Miguel Francisco da Silva. It was a complex programme both formally and iconographically standpoint. The shelf for the candlesticks, the crucifix and the tabernacle came later. The result thus achieved turned the artist into one of the most important of the Porto's baroque and the conventual St Claire Church into one of the jewels of the Portuguese baroque art, for its aesthetic quality and for the consistency of the whole.
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